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Endnotes
1
See the chapter Epilogue in Rees, A and Rees, B: Celtic
Heritage, Thames and Hudson, New York, 1978. Also Ford, P, The Poetry
of Llywarch Hen, Los Angeles and Berkeley, 1974, pp 16-25. Click
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2
Collingwood, R.G. and Wright, R.P. : The Roman Inscriptions of
Britain, Oxford 1965 and also Corpus Inscriptionum Latinarum. Click
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3
Birkhan, H: Die Kelten, Verlag der
Österreichischen Akademie der Wissen schaften, Wien, 1997 Click
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4 I
am indebted to Eugene Markey of the County Museum, Ballyjamesduff,
Co. Cavan for the information, the book 'Knockbride: A History' and
the picture. Click on
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5
Ó hÓgáin, D: Myth, Legend and Romance: An
Encyclopaedia of the Irish Folk Tradition, Ryan Publishing, London,
1990, pp 60-64 Click
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6
Ó Riain, P: Pagan Example and Christian Practice: A
Reconsideration in Cultural identity and Cultural Integration:
Ireland and Europe in the Early Middle Ages, ed. Edel, D., Four
Courts Press, 1995 Click
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7
Connolly, S: Cogitosuss Life of Brigit in Journal of the Royal
Society of Antiquaries of Ireland 117, p.5-27 Click
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8
Colgan, J: Triadis Thaumaturgae Acta, Louvain, 1647 Click
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9
Printed with a translation in Three Middle-Irish
Homilies, Calcutta, 1877 Click
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10
There are many different versions of
Brigits name. Bríg is found here and in the Second
Battle of Maigh Tuired. Brigit is the form used in the early texts
for the goddess and the saint, although later texts used the form
Brighid for the saint. I am using Brigit throughout here, except
where it appears differently in quotations. Other versions are
Brighde, Bríd, Bridget, Bride and Ffraid or Ffraed, in Wales. Click
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11
In Bernard, J.H. and Atkinson, R, eds. The Irish Liber Hymnorum, Vol
II, London, 1892, pp.37-46
The poem continues:
May
Brigid free us
past
crowds of demons!
may
she win for us
battles
over every disease!
May
she extirpate in us
the
vices of our flesh,
she,
the branch with blossoms,
the
mother of Jesus!
The
true-virgin, dear,
with
vast pre-eminence,
may
we be free, at all times,
along
with my Saint of Leinster-folk!
One
(of the two) pillars of the Kingdom,
along
with Patrick the pre-eminent (as the other pillar);
the
vestment beyond (even) splendid (vestments),
the
royal Queen!
May
they lie, after old age,
our
bodies, in sackcloth;
(but)
with her graces may she bedew us,
may
she free us, Brigid!
Brigit ever.
Brigitae
per luadem Christum precamur
ut
nos celeste regnum habere mereamur. Amen. Click
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12
Giraldus Cambrensis: The History and Topography
of Ireland, ed. John J. O'Meara, Harmondsworth, Middlesex, Penguin
Books, 1982 Click
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13
Baring-Gould, S and Fisher, J: The Lives of the British Saints,
London 1907-1913, (4 vols), vol 1, p 285 Click
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14
Parry-Williams, T.H: Canu Rhydd Cynnar p.353 90:11-12
Click
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15
Ó hÓgáin, D: The Hero in Irish Folk History,
Gill and Macmillan, Dublin, 1985 p. 232 Click
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16
Dorothy A. Bray, The Image of St. Brigit in the Early Irish
Church, Etudes Celtiques, 24 (1987), 209-15 Click
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17
Coch, John and Carey, John: Celtic Heroic Age, Celtic Studies
Publications, Malden, Mass. 1995 Click
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18
Stokes, Whitley, trans: Lives of the Saints
from the Book of Lismore, Facsimile Reprint Llanerch Books,
Felinfach, 1995 pp 182-200 Click
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19
Binchy, D.A: Bretha
Crólige in Ériu 12, 1938 pp 1-77Click
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20
Ó Catháin, Séamus: The Festival of Brigit, DBA
Publications, 1995, p 11. Click
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21
Capra, Fritjof: The Turning Point, Flamingo,
London, 1982. See also Capra, Fritjof: The Tao of Physics, Flamingo,
1988 Click on your
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